Moving Beyond Victimhood: The Great Unconscious Metapattern of Our Time

 

By Judy Wilkins-Smith

“Sticks and stones may break my bones, but names shall never hurt me,” was an old adage way back in the early 1800s. For over 200 years it soothed and encouraged many a bullied student and adult. But no longer.

Today, it seems we are the walking wounded, insulted by everything. Names hurt us. Not being honored with the right pronoun hurts us. Not getting enough “Likes” on a social media post hurts us. Someone offering information we don’t agree with hurts us. Seeing historical statues of former slave owners hurts us. Our skins are thin. Suffering has become a badge of honor. And the more we publicly acclaim our suffering, the more there seems to be of it. (In other words,what we focus on materializes right in front of us.)

This is not to dismiss the reality of trauma. The world is full of it. Child abuse. Sexual abuse. Emotional abuse. Racial abuse. Gender abuse. Deliberate ritual abuse. Hunger. Starvation. War. Famine. Humanity carries the heavy epigenetic burden of all of these things—inherited ancestral patterns that take the form of thoughts, choices, and actions aligned with pain and suffering, lack, judgment and subjugation.

But humanity also carries the possibility of greatness. We also carry the inherited ancestral patterns of strength and courage, forgiveness and compassion, fairness and justice, a desire for change and evolution, love, and respect, mutual support and community. These higher emotions and strengths more than outweigh our shortcomings … but only when we choose to focus on them. We move into greater and greater possibilities and integrity only if we commit to those things, claim these traits as our own, and proudly live them.

Understanding metapatterns

As the word implies, metapatterns are major patterns that affect many. Nationalism is a metapattern. Economics is a metapattern. Religion is a metapattern, and so is victimization. There isn’t a person, a family, a community, a government, a nation in the world that hasn’t seen suffering, abuse and inequality at one time or another. We have all been victims. There is nothing special about it. What is special is rising above it.

It is the nature of all systems—a family system, political system, religious system, a business system—that patterns within the system that are suppressed, excluded, and unacknowledged keep repeating. Abuse is a perfect example. For hundreds of years, societies suppressed acknowledgment of abuses perpetrated on people—women, indigenous peoples, people of color, pagans, Jews, Muslims, Christians, gays. As a result, the abuses kept on repeating with increasing prevalence and force. Which is exactly what we’re seeing now.

It is an incredibly healthy thing that we are now in the process of getting these deeply traumatic abuses and wounds out into the light and are discussing them. However, unless handled wisely, we run the danger of becoming the victims of past victimization by turning on perceived perpetrators and victimizing them. The old “eye for an eye and a tooth for a tooth” philosophy unconsciously lives in a lot of people’s thinking. That, too, is an inherited pattern. A pattern destined to leave us all blind and toothless unless we can turn it around and realize one very important point: The opposite of being a victim is not being a perpetrator.

The opposite of being a victim is mastering your world, mastering your patterns of thoughts, feelings and actions. The opposite of being a victim is stepping into authenticity, self-expression and joyous creativity, freed from the patterns that shackle us to the past.

Moving beyond the victim pattern

So, how do we go about going beyond the victim metapattern? First, we need to understand that generational symptoms—patterns of thoughts, emotions, choices, and actions—are inherited. Clinical studies have proven that emotional trauma experienced by our parents and grandparents (and even further back in our genetic line), leave physical markers on our genes, affecting gene expression. These markers make us prone to the same kinds of trauma, over and over again.

The patterns of victimization—unconscious ways of thinking, feeling, and acting that attract abuse—are literally passed down epigenetically from generation to generation. This is what I term “emotional DNA.” The same holds true for abusers/perpetrators. How many times do we find that an abusive parent was also subjected to violence as a child? Too often. The inherited pattern of being an abuser is also passed down. 

The next thing we need to do is see that abuse and victimization are not serving our personal growth, happiness, or overall social advancement. We need to understand that anger and outrage, lashing out, seeking punishment, and reparations for old sins is simply a continuation of the very dynamic we’re hurt by and angry about.

Metapatterns are in us. And they are destined to unconsciously drive us and run our lives (from one side of the issue or the other) until we see them, acknowledge them, and choose to change and elevate their shape and effect. Only then can we move beyond them.

Symptoms of victim/perpetrator

How do you recognize when a pattern or metapattern is affecting you? It shows up in our language and as symptoms: discomfort, irritation, a block to some desire, boredom, a lack of progress, ill health. Sometimes it manifests as a variety of symptoms. When it comes to the metapatterns of victimization, some generational symptoms passed down epigenetically from one generation to the next are:

  • Seeing oppression everywhere
  • Hatred for the perceived oppressors
  • Seeing discrimination even when it isn’t intended or doesn’t exist
  • A sense of not being seen and respected
  • Clinging to past wounds, past actions
  • Unworthiness
  • A sense of always being put down
  • Inability to prosper

As well, there are generational symptoms of perpetration passed down epigenetically from one generation to the next. It’s interesting to note that some symptoms of past victimization and past perpetration are the same. Some of these symptoms are:

  • Guilt
  • A subconscious desire to be punished or to fail
  • Self-sabotage
  • Anger and the continued desire to inflict pain and suffering
  • A sense of unworthiness
  • Apologizing for everything, even when no harm is done
  • Inability to prosper

Let me give a quick example to show how this works. A client, I’ll call her Hua Ming, came to the US on a university exchange scholarship from China. After graduation, she chose to stay in America and became a citizen in order to continue her work at a prestigious laboratory as a geneticist. She came to me on the advice of a friend because she felt blocked. She was frightened by her growing responsibilities at work. She was frightened by the increasing expectations of her American fiancé and her upcoming marriage—frightened to the point she was considering throwing it all away and moving back to China.

When I asked her to explain her fear it became clear it was really more an issue of not being able to live up to Western people’s assessment of her value. She couldn’t understand how she was suddenly worthy. “I can’t do what they’re asking of me,” she cried, wringing her hands. “My boss expects me to lead this next team project. My fiancé thinks I should go for my PhD and an even higher position.” She shook her head miserably. “Who do they think I am?”

Looking at Ming’s family heritage, it wasn’t hard to uncover the pattern of unworthiness grounded in her ancestral pattern of gender discrimination. Her parents had been terribly disappointed to have a girlchild. Low expectations had plagued her all her life. Despite her determination to rise above those low opinions of her—a determination that had carried her far from her homeland—the unconscious inherited sense of unworthiness as a woman and lack of value was dragging her down.

When I explained emotional DNA, family patterns, and metapatterns and she finally got to see that the unworthiness she was feeling wasn’t really hers, but rather inherited emotions piled on top of a negative upbringing, she was able to work through those negative emotions. Instead of remaining a victim to the old patterns, she was able to see how far she’d come because of them and what she had to offer. She turned the negative into the positive. She saw her true strength and courage. She thanked her ancestors for the gift of unworthiness that had fired her determination to become more, and given her the opportunity to change the past patterns of victimization that were plaguing not only her but her whole native country.

Time to shine

It’s time for humanity to choose to move on from the victim mindset. Past abuses are past. The only reason they continue to plague us in the present is because we are unconsciously repeating the old patterns that are begging to change. Our deep system-wide unrest, bitter unhappiness, and intolerance of abuse and discrimination in all forms is a joyous red flag waving saying, “Let go of the bitterness. Let go of the intolerance for the intolerant! Let go the judgment of the judges! Let go of victimizing past perpetrators. That’s all part of the old pattern. Let go!”

Focus on the adventure and possibilities. Possibilities open hearts and doors. People are craving a bigger reality that allows them to participate in and co-create a happier, more fulfilling, and exciting world. Steve Jobs summed it up best when he said, “Blessed are the crazy ones who believe they can change the world. Because, indeed, they can.”

Judy Wilkins-Smith, author of Decoding Your Emotional Blueprint: A Powerful Guide to Transformation Through Disentangling Multigenerational Patterns, is a highly-regarded, international organizational, individual and family patterns expert, systemic coach, trainer, motivational speaker and founder of System Dynamics for Individuals & Organizations. https://judywilkins-smith.com

 

 

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